Ten years later, she had what she called her "crop of children" and built for their families 65 cabins, 4 of which still stand today on the plantation. In February 2017, a museum exhibit entitled, "From the Big House to the Quarters: Slavery on Laura Plantation" was opened in a restored overseer's cottage. The still-active earthquake fault below the historic site ruined their venture and the land went into receivership until it was sold at auction in 1992 to the St. James Sugar Cooperative. By the early 1700s, a larga Acolapissa ceremonial was located here. One of the closest ones is the Laura Plantation, click this LINK to find out the walking distance between the Evergreen Plantation and the Laura Plantation.. Then click this LINK and scroll to the bottom 2 paragraphs in order to find out more information about the Laura Plantation. A self-guided tour of the newly opened museum exhibit, "From the Big House to Quarters: Slavery on Laura Plantation." Because this plot of land sits high above a geologic fault line (19 ft. above sea level), indigenous settlements took root by the 1600s. As the plantation grew, so did the number of enslaved workers. Not long afterwards, nomadic bands of Native Americans wandered through in annual migrations. In 1804, Duparc, a French naval veteran of the American Revolution, acquired the property. Creole Louisiana would function as a feudal class society and slavery was the lowest but fundamental part of that system.Creole is the non-Anglo-Saxon culture and lifestyle that flourished in Louisiana before it became a part of the United States in 1803.Explore the History of Creole at Laura Plantation,Explore our Créole history through a series of chats,Laura Plantation: Louisiana's Creole Heritage Site. At its largest size, it was approximately 12,000 acres, which included properties amassed over time. Bolstered by 5,000 pages of documents from the French National Archives and from Laura's own Memories, the Creole Family Saga tour focuses on centuries of human habitation that took place on this site.© 2020 Laura Plantation. Following the emancipation of slaves in Louisiana (1866), the great majority of these former slaves continued to live in the Laura Plantation quarters.Descendants of these men & women were displaced in 1895 when cypress lumber companies had their own workers inhabit the Laura slave quarters. As the plantation grew, so did the number of enslaved workers. Instead, they continued to live on the fringes of the European economy and settlements, with the last full-blooded Acolapissa living on the rear part of the plantation until 1915.The first human cargo pushed off the docks in New Orleans arrived in the 1720s: slaves from French Senegal. Daily research into this most important aspect of the plantation's history is ongoing.© 2020 Laura Plantation. Whereas Louisiana would be the last place on the North American continent where slavery was legally permitted, the institution that endured over 140 years began in this State more as a system of class rather than of color or race as there were Native American slaves, African slaves, and European slaves in Louisiana. In 1830, Laura's grandmother, owner of the plantation, went to New Orleans and bought 30 teenage girls to have them impregnated. All Rights Reserved.Only 3,000 years ago, the Gulf of Mexico was pushed back from the area by th rich, alluvial silt of the Mississippi River. The next step is to learn about the nearby plantations. In 1993, the old homestead was acquired by the Laura Plantation Company, a private enterprise, for the purpose of restoring the site and opening it to the public as a Creole cultural attraction.Laura Plantation: Louisiana's Creole Heritage Site. This sugarcane plantation started in 1805 with 7 slaves (six west-Africans and one Amerindian). In 1785, Spain ceded small plots of land to 4 exiled Acadian farmers. Captured for their agricultural and construction skills, their work created the Louisiana colony and influenced all segments of the newly-forming Creole culture, best seen today in cuisine, music, family-centered traditions, architecture and life-style.This sugarcane plantation started in 1805 with 7 slaves (six west-Africans and one Amerindian). In 1804, Laura's family acquired the property and paid the Acadian families to leave.

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